He lived in Alexandria and Greece prior to completing his times in his native Cyrene area. As a Cyrenaic philosopher, he also taught the goal of life was to attain escape and joy regret, which wisdom caused the former in addition to ignorance at the latter. Nevertheless his presumed conservatism was his principal claim to fame. He was generally referred to as the atheist by early scholars. He also saw several philosophers'cooperation beside Aristippus; such as Anniceris, and Dionysius that the dialectician, Zeno of Citium, and Pyrrho. He had been banished from Cyrene, but for what reason it's not said; and it's out of his stating listed with this occasion,"Guys of Cyrene, you really do poorly in banishing me from Libya into Greece, in addition to from being a disciple of Aristippus, which it's inferred that he had been a native of Cyrene. There's not any connected account of his history; however his anecdotes indicate he had been in Athens. But Demetrius Phalereus'influence allegedly protected himand this occasion will consequently possibly be found in Athens, 317--307 BC, over the ten decades of Demetrius' rule. Considering that Theodorus was exiled from Athens and has been afterwards in Ptolemy's ceremony in Egypt, it's not improbable that he combined Demetrius's overthrow and exile. While at Ptolemy's control, Theodorus was delivered to Lysimachus within an ambassador, whom he insulted from the saying of his opinions. Several ancient writers praised one response he left into some crucifixion challenge that Lysimachus had employed. He returned in the Lysimachus camp or court to that of Ptolemy. Additionally, we read about his trip to Corinth with a variety of his own followers, but throughout his stay in Athens that was likely only a brief trip. He returned to Cyrene, and remained there, states Diogenes Laërtius, together with Ptolemy's stepson Magas, who dominated Cyrene as viceroy for fifty decades, then as king. Theodorus's times at Cyrene presumably stopped. Various feature anecdotes of Theodorus are maintained from which he seems to have become a man of enthusiastic and ready wit. Theodorus was the creator of a church, also known as Theodoreans following him. Theodorus'perspectives, as could be heard in Diogenes Laërtius' bemused remark, were of the Cyrenaic school. He clarified that the real end of human life is to achieve happiness and escape regret, which wisdom is the prior ignorance and ignorance would be the latter. He's explained the great as prudence and equity, and the poor as the reverse. Pleasure and pain were nonetheless oblivious. He made fun of friendship and devotion, and said his nation was the world. He instructed that nothing in stealing, treason, or sacrilege was always disgraceful if a person defied public comment, which was created by fools'approval. He's resisted all viewpoints supporting the gods, Laërtius asserts, but some competitions question he had been an atheist or simply denying the occurrence of common religion deities. He composed other functions on his sect's teachings in addition to on other subjects according to the Suda.
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