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He openly affirmed what liberal Christians were saying : He rejected Trinitarian dogma which made Christ equal to God and Calvinist creeds that demeaned the inherent value and dignity of human character, effectively bringing Unitarianism from their cupboard. Due in no small part to Channing, liberal Christians no further diluting their objections to a orthodox Christianity and Unitarianism emerged as a new spiritual heritage.
Channing preached, lectured, and wrote texts which insisted that God takes delight in creating human beings contented and finds delight in encouraging the boundless development of human beings toward the ethical perfection of the spirits. He set aside the Calvinist picture of God as wrathful, angry, and punitive and refused the portrayal of people as irrevocably dropped, broken, and wicked.
William Ellery Channing was born into a family of this Newton, Rhode Island elite. His maternal grandfather was a signer of the U.S. Constitution along with his dad, who had been the District Attorney for Rhode Island, entertained in his house such men as George Washington and John Jay, another signer of the Constitution.
Harvard-educated, Channing brought together in his theological endeavors the Enlightenment God of Reason, the ancestral God of Christian Scriptures, the God of Piety referred to as a spiritual change of heart, and the God of Providence who collaborated through company and government affairs to boost human life in the world. This manner, Channing was the culmination of the American Enlightenment and in precisely the exact same time the transition stage to some liberal religion that would finally eliminate belief in God, the Bible, Christianity, or Christ as a necessity for Unitarian faith.
Human advancement, for Channing, was a divine mandate. Due in no small part to Channing, the affirmation of their value and dignity of human character became crucial for Unitarian religion. Human nature was currently viewed as basically sacred, perfectible, as well as ethical. Channing's essays, sermons, and discourses throughout the 19th century offered over 100,000 copies in Europe and America. He even gave the middle class a faith that supported what they experienced: advancement, freedom, and the pursuit of happiness as a logical, sacred, and political correct.
According to Channing,"The authentic joy of man has its own seat in mind which God has breathed into us, at the enhancement of its own abilities, at the altitude of its thoughts, at the stability and innocence of its principles, in its ascent to its native paradise." Additionally, Channing believed the faith he preached might help lead to"a moral renovation of earth." As the decades wore on, he anticipated"less and less out of revolutions, political influences, violent battles... from any external modification of culture. Corrupt associations," Channing insisted,"will probably be succeeded by other people equally, or even more, tainted, although the main principle resides in the center of people and countries; and the sole alternative is to be located at a moral change, to that Christianity, along with also the Divine power that accomplishes it, are still independently adequate."
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